Posted by Courteous Young on 06/18/2016 02:34:39 PM


Medieval Ghana (4th - 13th Century): The Republic of Ghana is named after the medieval Ghana Empire of West Africa. The actual name of the Empire was Wagadugu. Ghana was the title of the kings who ruled the kingdom. It was controlled by Sundiata in 1240 AD, and absorbed into the larger Mali Empire. (Mali Empire reached its peak of success under Mansa Musa around 1307.)
Geographically, the old Ghana is 500 miles north of the present Ghana, and occupied the area between Rivers Senegal and Niger.

Some inhabitants of present Ghana had ancestors linked with the medieval Ghana. This can be traced down to the Mande and Voltaic peoeple of Northern Ghana--Mamprussi, Dagomba and the Gonja.

Anecdotal evidence connected the Akans to this great Empire. The evidence lies in names like Danso shared by the Akans of present Ghana and Mandikas of Senegal/Gambia who have strong links with the Empire. There is also the matrilineal connection.

Ancient Ghana derived power and wealth from gold and the introduction of the camel during the Trans-Saharan trade increased the quantity of goods that were transported. Majority of the knowledge of Ghana comes from the Arab writers. Al-Hamdani, for example, describes Ghana as having the richest gold mines on earth. These mines were situated at Bambuk, on the upper Senegal river. The Soninke people also sold slaves, salt and copper in exchange for textiles, beads and finished goods. They built their capital city, Kumbi Saleh, right on the edge of the Sahara and the city quickly became the most dynamic and important southern terminus of the Saharan trade routes. Kumbi Saleh became the focus of all trade, with a systematic form of taxation. Later on Audaghust became another commercial centre.

The wealth of ancient Ghana is mythically explained in the tale of Bida, the black snake. This snake demanded an annual sacrifice in return for guaranteeing prosperity in the Kingdom, therefore each year a virgin was offered up for sacrifice, until one year, the fiancé (Mamadou Sarolle) of the intended victim rescued her. Feeling cheated of his sacrifice, Bida took his revenge on the region, a terrible drought took a hold of Ghana and gold mining began to decline. There is evidence found by archaeologists that confirms elements of the story, showing that until the 12th Century, sheep, cows and even goats were abundant in the region.

The route taken by traders of the Maghreb to Ghana started in North Africa in Tahert, coming down through Sjilmasa in Southern Morocco. From there the trail went south and inland, running parallel with the coast, then round to the south-east through Awdaghust and ending up in Kumbi Saleh - the royal town of Ancient Ghana. Inevitably the traders brought Islam with them.

The Islamic community at Kumbi Saleh remained a separate community quite a distance away from the King's palace. It had its own mosques and schools, but the King retained traditional beliefs. He drew on the bookkeeping and literary skills of Muslim scholars to help run the administration of the territory. The state of Takrur to the west had already adopted Islam as its official religion and established closer trading ties with North Africa.

There were numerous reasons for the decline of Ghana. The King lost his trading monopoly, at the same time drought began and had a long-term effect on the land and its ability to sustain cattle and cultivation. Within the Arab tradition, there is the knowledge that the Almoravid Muslims came from North Africa and invaded Ghana. Other interpretations are that the Almoravid influence was gradual and did not involve any form of military takeover.

In the 11th and 12th Century, new gold fields began to be mined at Bure (modern Guinea) out of commercial Ghana and new trade routes were opening up further east. Ghana then became the target of attacks by the Sosso ruler, Sumanguru. From this conflict in 1235 came the Malinke people under a new dynamic ruler, Sundiata Keita and soon became eclipsed by the Mali Empire of Sundiata.

Gold Coast & European Exploration: Before March 1957 Ghana was called the Gold Coast. The Portuguese who came to Ghana in the 15th Century found so much gold between the rivers Ankobra and the Volta that they named the place Mina - meaning Mine. The Gold Coast was later adopted to by the English colonisers. Similarily, the French, equally impressed by the trinkets worn by the coastal people, named The Ivory Coast, Cote d'Ivoire.

In 1482, the Portuguese built a castle in Elmina. Their aim was to trade in gold, ivory and slaves. In 1481 King John II of Portugal sent Diego d'Azambuja to build this castle.

In 1598 the Dutch joined them, and built forts at Komenda and Kormantsil. In 1637 they captured the castle from the Portuguese and that of Axim in 1642 (Fort St Anthony). Other European traders joined in by the mid 18th century. These were the English, Danes and Swedes. The coastline were dotted by forts built by the Dutch, British and the Dane merchants. By the latter part of 19th century the Dutch and the British were the only traders left. And when the Dutch withdrew in 1874, Britain made the Gold Coast a crown colony.

By 1901 the Ashanti and the North were made a protectorate.

By the end of the 16th Century, most ethnic groups constituting the modern Ghanaian population had settled in their present locations. Archaeological remains found in the coastal zone indicate that the area has been inhabited since the early Bronze Age (ca. 4000 B.C.), but these societies, based on fishing in the extensive lagoons and rivers, left few traces. Archaeological work also suggests that central Ghana north of the forest zone was inhabited as early as 3,000 to 4,000 years ago. Oral history and other sources suggest that the ancestors of some of Ghana's residents entered this area at least as early as the tenth century A.D. and that migration from the north and east continued thereafter.

These migrations resulted in part from the formation and disintegration of a series of large states in the western Sudan (the region north of modern Ghana drained by the Niger River). Prominent among these Sudanic states was the Soninke Kingdom of Ancient Ghana. Strictly speaking, Ghana was the title of the King, but the Arabs, who left records of the Kingdom, applied the term to the King, the capital, and the state. The 9th Century Arab writer, Al Yaqubi, described ancient Ghana as one of the three most organised states in the region (the others being Gao and Kanem in the central Sudan). Its rulers were renowned for their wealth in gold, the opulence of their courts, and their warrior-hunting skills. They were also masters of the trade in gold, which drew North African merchants to the western Sudan. The military achievements of these and later western Sudanic rulers and their control over the region's gold mines constituted the nexus of their historical relations with merchants and rulers of North Africa and the Mediterranean.

Ghana succumbed to attacks by its neighbours in the eleventh century, but its name and reputation endured. In 1957 when the leaders of the former British colony of the Gold Coast sought an appropriate name for their newly independent state, the first black African nation to gain its independence from colonial rule they named their new country after ancient Ghana. The choice was more than merely symbolic because modern Ghana, like its namesake, was equally famed for its wealth and trade in gold.

Although none of the states of the western Sudan controlled territories in the area that is modern Ghana, several small Kingdoms that later developed in the north of the country were ruled by nobles believed to have emigrated from that region. The trans-Saharan trade that contributed to the expansion of Kingdoms in the western Sudan also led to the development of contacts with regions in northern modern Ghana and in the forest to the south. By 13th Century, for example, the town of Jenné in the empire of Mali had established commercial connections with the ethnic groups in the savannah woodland areas of the northern two-thirds of the Volta Basin in modern Ghana. Jenné was also the headquarters of the Dyula, Muslim traders who dealt with the ancestors of the Akan-speaking peoples who occupy most of the southern half of the country.

The growth of trade stimulated the development of early Akan states located on the trade route to the goldfields in the forest zone of the south. The forest itself was thinly populated, but Akan speaking peoples began to move into it toward the end of the 15th Century with the arrival of crops from Southeast Asia and the New World that could be adapted to forest conditions. These new crops included sorghum, bananas, and cassava. By the beginning of the 16th Century, European sources noted the existence of the gold rich states of Akan and Twifu in the Ofin River Valley.
Also in the same period, some of the Mande who had stimulated the development of states in what is now northern Nigeria (the Hausa states and those of the Lake Chad area), moved south-westward and imposed themselves on many of the indigenous peoples of the northern half of modern Ghana and of Burkina Faso (Burkina, formerly Upper Volta), founding the states of Dagomba and Mamprusi. The Mande also influenced the rise of the Gonja state.

It seems clear from oral traditions as well as from archaeological evidence that the Mole-Dagbane states of Mamprusi, Dagomba, and Gonja, as well as the Mossi states of Yatenga and Wagadugu, were among the earliest Kingdoms to emerge in modern Ghana, being well established by the close of the 16th Century. The Mossi and Gonja rulers came to speak the languages of the people they dominated. In general, however, members of the ruling class retained their traditions, and even today some of them can recite accounts of their northern origins.

Although the rulers themselves were not usually Muslims, they either brought with them or welcomed Muslims as scribes and medicine men, and Muslims also played a significant role in the trade that linked southern with northern Ghana. As a result of their presence, Islam substantially influenced the north. Muslim influence, spread by the activities of merchants and clerics, has been recorded even among the Asante to the south. Although most Ghanaians retained their traditional beliefs, the Muslims brought with them certain skills, including writing, and introduced certain beliefs and practices that became part of the culture of the peoples among whom they settled
In the broad belt of rugged country between the northern boundaries of the Muslim-influenced states of Gonja, Mamprusi, and Dagomba and the southernmost outposts of the Mossi Kingdoms, lived a number of peoples who were not incorporated into these entities. Among these peoples were the Sisala, Kasena, Kusase, and Talensi, agriculturalists closely related to the Mossi. Rather than establishing centralised states themselves, they lived in so-called segmented societies, bound together by kinship ties and ruled by the heads of their clans. Trade between the Akan states to the south and the Mossi Kingdoms to the north flowed through their homelands, subjecting them to Islamic influence and to the depredations of these more powerful neighbours.

Of the components that would later make up Ghana, the state of Asante was to have the most cohesive history and would exercise the greatest influence. The Asante are members of the Twi-speaking branch of the Akan people. The groups that came to constitute the core of the Asante confederacy moved north to settle in the vicinity of Lake Bosumtwe. Before the mid-17th Century, the Asante began an expansion under a series of militant leaders that led to the domination of surrounding peoples and to the formation of the most powerful of the states of the central forest zone.

Under Chief Oti Akenten a series of successful military operations against neighbouring Akan states brought a larger surrounding territory into alliance with Asante. At the end of the 17th Century, Osei Tutu became Asantehene (King of Asante). Under Osei Tutu's rule, the confederacy of Asante states was transformed into an empire with its capital at Kumasi. Political and military consolidation ensued, resulting in firmly established centralised authority. Osei Tutu was strongly influenced by the high priest, Anokye, who, tradition asserts, caused a stool of gold to descend from the sky to seal the union of Asante states. Stools already functioned as traditional symbols of chieftainship, but the Golden Stool of Asante represented the united spirit of all the allied states and established a dual allegiance that superimposed the confederacy over the individual component states. The Golden Stool remains a respected national symbol of the traditional past and figures extensively in Asante ritual.

Osei Tutu permitted newly conquered territories that joined the confederation to retain their own customs and Chiefs, who were given seats on the Asante state council. Osei Tutu's gesture made the process relatively easy and non-disruptive, because most of the earlier conquests had subjugated other Akan peoples. Within the Asante portions of the confederacy, each minor state continued to exercise internal self-rule, and its Chief jealously guarded the state's prerogatives against encroachment by the central authority. A strong unity developed, however, as the various communities subordinated their individual interests to central authority in matters of national concern.

By the mid-18th Century, Asante was a highly organised state. The wars of expansion that brought the northern states of Mamprusi, Dagomba, and Gonja under Asante influence were won during the reign of Asantehene Opoku Ware I successor to Osei Tutu. By the 1820s, successive rulers had extended Asante boundaries southward. Although the northern expansions linked Asante with trade networks across the desert and in Hausaland to the east, movements into the south brought the Asante into contact, sometimes antagonistic, with the coastal Fante, Ga-Adangbe, and Ewe people, as well as with the various European merchants whose fortresses dotted the Gold Coast

Britain and the Gold Coast. The first Britons arrived in the early 19th century as traders in Ghana. But with their close relationship with the coastal people especially the Fantes, the Ashantis became their enemies.

When the first Europeans arrived in the late fifteenth century, many inhabitants of the Gold Coast area were striving to consolidate their newly acquired territories and to settle into a secure and permanent environment. Several immigrant groups had yet to establish firm ascendancy over earlier occupants of their territories, and considerable displacement and secondary migrations were in progress. Ivor Wilks, a leading historian of Ghana, observed that Akan purchases of slaves from Portuguese traders operating from the Congo region augmented the labor needed for the state formation that was characteristic of this period. Unlike the Akan groups of the interior, the major coastal groups, such as the Fante, Ewe, and Ga, were for the most part settled in their homelands.

The Portuguese were the first to arrive. By 1471, under the patronage of Prince Henry the Navigator, they had reached the area that was to become known as the Gold Coast because Europeans knew the area as the source of gold that reached Muslim North Africa by way of trade routes across the Sahara. The initial Portuguese interest in trading for gold, ivory, and pepper so increased that in 1482 the Portuguese built their first permanent trading post on the western coast of present-day Ghana. This fortress, Elmina Castle, constructed to protect Portuguese trade from European competitors and hostile Africans, still stands.

With the opening of European plantations in the New World during the 1500s, which suddenly expanded the demand for slaves in the Americas, trade in slaves soon overshadowed gold as the principal export of the area. Indeed, the west coast of Africa became the principal source of slaves for the New World. The seemingly insatiable market and the substantial profits to be gained from the slave trade attracted adventurers from all over Europe. Much of the conflict that arose among European groups on the coast and among competing African kingdoms was the result of rivalry for control of this trade.

The Portuguese position on the Gold Coast remained secure for almost a century. During that time, Lisbon leased the right to establish trading posts to individuals or companies that sought to align themselves with the local chiefs and to exchange trade goods both for rights to conduct commerce and for slaves whom the chiefs could provide. During the seventeenth and eighteenth centuries, adventurers--first Dutch, and later English, Danish, and Swedish-- were granted licenses by their governments to trade overseas. On the Gold Coast, these European competitors built fortified trading stations and challenged the Portuguese. Sometimes they were also drawn into conflicts with local inhabitants as Europeans developed commercial alliances with local chiefs.

The principal early struggle was between the Dutch and the Portuguese. With the loss of Elmina in 1642 to the Dutch, the Portuguese left the Gold Coast permanently. The next 150 years saw kaleidoscopic change and uncertainty, marked by local conflicts and diplomatic maneuvers, during which various European powers struggled to establish or to maintain a position of dominance in the profitable trade of the Gold Coast littoral. Forts were built, abandoned, attacked, captured, sold, and exchanged, and many sites were selected at one time or another for fortified positions by contending European nations.
Both the Dutch and the British formed companies to advance their African ventures and to protect their coastal establishments. The Dutch West India Company operated throughout most of the eighteenth century. The British African Company of Merchants, founded in 1750, was the successor to several earlier organizations of this type. These enterprises built and manned new installations as the companies pursued their trading activities and defended their respective jurisdictions with varying degrees of government backing. There were short-lived ventures by the Swedes and the Prussians. The Danes remained until 1850, when they withdrew from the Gold Coast. The British gained possession of all Dutch coastal forts by the last quarter of the nineteenth century, thus making them the dominant European power on the Gold Coast.

During the heyday of early European competition, slavery was an accepted social institution, and the slave trade overshadowed all other commercial activities on the West African coast. To be sure, slavery and slave trading were already firmly entrenched in many African societies before their contact with Europe. In most situations, men as well as women captured in local warfare became slaves. In general, however, slaves in African communities were often treated as junior members of the society with specific rights, and many were ultimately absorbed into their masters' families as full members. Given traditional methods of agricultural production in Africa, slavery in Africa was quite different from that which existed in the commercial plantation environments of the New World.

Another aspect of the impact of the trans-Atlantic slave trade on Africa concerns the role of African chiefs, Muslim traders, and merchant princes in the trade. Although there is no doubt that local rulers in West Africa engaged in slaving and received certain advantages from it, some scholars have challenged the premise that traditional chiefs in the vicinity of the Gold Coast engaged in wars of expansion for the sole purpose of acquiring slaves for the export market. In the case of Asante, for example, rulers of that kingdom are known to have supplied slaves to both Muslim traders in the north and to Europeans on the coast. Even so, the Asante waged war for purposes other than simply to secure slaves. They also fought to pacify territories that in theory were under Asante control, to exact tribute payments from subordinate kingdoms, and to secure access to trade routes--particularly those that connected the interior with the coast.
It is important to mention, however, that the supply of slaves to the Gold Coast was entirely in African hands. Although powerful traditional chiefs, such as the rulers of Asante, Fante, and Ahanta, were known to have engaged in the slave trade, individual African merchants such as John Kabes, John Konny, Thomas Ewusi, and a broker known only as Noi commanded large bands of armed men, many of them slaves, and engaged in various forms of commercial activities with the Europeans on the coast.

The volume of the slave trade in West Africa grew rapidly from its inception around 1500 to its peak in the eighteenth century. Philip Curtin, a leading authority on the African slave trade, estimates that roughly 6.3 million slaves were shipped from West Africa to North America and South America, about 4.5 million of that number between 1701 and 1810. Perhaps 5,000 a year were shipped from the Gold Coast alone. The demographic impact of the slave trade on West Africa was probably substantially greater than the number actually enslaved because a significant number of Africans perished during slaving raids or while in captivity awaiting transshipment. All nations with an interest in West Africa participated in the slave trade. Relations between the Europeans and the local populations were often strained, and distrust led to frequent clashes. Disease caused high losses among the Europeans engaged in the slave trade, but the profits realized from the trade continued to attract them.

The growth of anti-slavery sentiment among Europeans made slow progress against vested African and European interests that were reaping profits from the traffic. Although individual clergymen condemned the slave trade as early as the seventeenth century, major Christian denominations did little to further early efforts at abolition. The Quakers, however, publicly declared themselves against slavery as early as 1727. Later in the century, the Danes stopped trading in slaves; Sweden and the Netherlands soon followed.

The importation of slaves into the United States was outlawed in 1807. In the same year, Britain used its naval power and its diplomatic muscle to outlaw trade in slaves by its citizens and to begin a campaign to stop the international trade in slaves. These efforts, however, were not successful until the 1860s because of the continued demand for plantation labor in the New World.

Because it took decades to end the trade in slaves, some historians doubt that the humanitarian impulse inspired the abolitionist movement. According to historian Walter Rodney, for example, Europe abolished the trans-Atlantic slave trade only because its profitability was undermined by the Industrial Revolution. Rodney argues that mass unemployment caused by the new industrial machinery, the need for new raw materials, and European competition for markets for finished goods are the real factors that brought an end to the trade in human cargo and the beginning of competition for colonial territories in Africa. Other scholars, however, disagree with Rodney, arguing that humanitarian concerns as well as social and economic factors were instrumental in ending the African slave trade.

Economic and Social Development (Before 1957)
1874--Gold Mine in Wassa and Asante. Between 1946-1950 gold export rose from 6 million pounds to 9 million pounds.

Economic and Social Development (Before 1957)

1874 - Gold Mine in Wassa and Asante.

Between 1946 -1950 gold export rose from 6 million pounds to 9 million pounds.

1898 - 1927 Railway expansion in Ghana.

1928 - Takoradi harbour.

1878 - Tetteh Quarshie brought cocoa from Fernado Po.

1885 - Cocoa first exported to Britain.

1951 - Revenue from cocoa was 60 million pounds.

Cocoa Marketing Board (CMB) was founded in 1947.

1957 - Inherited 200 million pounds from Britain.

1957 to 1966

Development Projects/Policies:
socialist path to development
proliferation of state farms and industries
no linkages between farms and industries
universities and secondary schools (free for all)
health care facilities
negative NPV projects (e.g., Job 600)
WET (e.g., Akosombo Dam)
Price controls
emphasis on cocoa for export


inheritance is fully spent (no more free lunch for the future)
balance of payment deficits
disguised unemployment
Foreign debts

1966 to 1972

Privatization of state farms and industries
university student loan scheme
families asked to take more responsibility for education
proliferation of private medical practice
blue print for sewage system for the whole country
devaluation to solve inherited problems
elimination of price controls
emphasis on staples for domestic consumption


foreign debts and servicing
cedi value allowed to fall
good excuse for military

1972 to 1979

Repudiate foreign debts
Operation feed yourself and industry
price controls
import licensing
university loan scheme
CMB scholarships for education on whom you know basis
increase money supply




seize assets from cheats
burn down makola, the citadel of kalabule
enforce tax code
price controls

1979 to 1982

relax price controls
reestablish credibility with donor and donor countries


inflation persists
balance of payment problems persist
kalabule persists

1982 to 1984

socialist path to development
price controls
PDC's in charge of distribution
WDC's in charge an as part of the IMCC
use of force to control prices, smuggling
confiscate 50 cedi notes
blame the rich


embargo on Ghana
lack of medicine, food, transportation, etc.
Rawlings chain and necklace

1984 to 2000

Economic recovery program
free markets
layoffs at civil service
students bear more of cost
patients bear more of cost
stock exchange
more privatization of state industries
float the cedi
boost exports


massive unemployment
schools/health care is broken down
interest rate at close to 50%
Goods available but not affordable

2001 - 2013

Following the successful completion of a two-term presidential rule — first time in post-Independence Ghana — and the peaceful hand-over of the reins of government across the political divide in 2001, the nation received what has been described as a “handsome democracy dividend”. In spite of this, or, perhaps because of it, fiscal excesses in the early years of the new Administration led to the failure and abandonment at the end of September 2002, of the three-year economic programme of 1999-2002 agreed with the International Monetary Fund (IMF) under its Poverty Reduction and Growth Facility (PRGF). This debacle was largely on account of:

higher-than-budgeted for public sector wage bill; and
Subsidies to the petroleum, water, and the electricity sub-sectors.

A successor programme agreed with the IMF for the period 2003 to 2005 required the removal of the petroleum price subsidies as conditionality. A policy of import parity pricing, meaning a full pass through of changes in the cedi value of world market prices of petroleum and petroleum products to domestic consumers was instituted. A mechanism to give effect to this policy was also put in place. Consistent with the poverty reduction objective, the mechanism included cross-subsidization of products of importance in the consumption baskets of the poor — such as kerosene.

Given the high social and political costs involved, however, the policy was not consistently implemented. Subsequent continued increases in international prices of petroleum and petroleum products were not fully passed through to domestic consumers. The Government of Ghana, apparently, could not countenance any such domestic price increases since (as was communicated to the IMF and the development partners) in its view, this could be politically “destabilizing”. In January 2005, with the 2004 elections out of the way, petroleum product prices were increased, on average, by 50 per cent.

Thereafter, the policy of full pass through of price changes in the world market, once more, was not consistently implemented resulting in significant losses and debt at Tema Oil Refinery (TOR) currently estimated at GH¢1.4 billion.

These experiences in the oil sector, concerned with subsidies, fiscal discipline and macroeconomic stability, serve to illustrate the futility and unsustainability of pursuing the strategy of macroeconomic stability with growth. They also show the possible high cost of procrastination in responding to shocks whose consequences linger on — in other words, better considered as permanent rather than temporary shocks. A good rule in economic policy management is that permanent shocks call for policy adjustment; temporary adverse shocks are best financed. Delayed responses to a persistent or permanent shock could accentuate costs which could be destabilizing.

GDP growth for 2012 is estimated at 7.1%, driven by oil revenues, the services sector and the strong export performance of cocoa and gold. Ghana’s medium-term growth outlook remains positive, thanks to large investments in the extractive industries, public infrastructure and commercial agriculture.
The successful inauguration of President John Mahama in January 2013, following the death of incumbent John Evans Atta Mills in July 2012, indicates further consolidation of democracy. The depth and maturity of the country’s democracy are being further tested by the New Patriotic Party case in the Supreme Court contesting the election results.

Political Movements and Nationalism in Ghana (1945 - 1957)
The educated Ghanaians had always been in the fore-front of constructive movements. Names that come into mind are --Dr Aggrey, George Ferguson, John Mensah Sarbah. Others like king Ghartey IV of Winneba, Otumfuo Osei Agyeman Prempeh I raised the political consciousness of their subjects. However, movements towards political freedom started soon after WWII.

This happened because suddenly people realised the colonisation was a form of oppression, similar to the oppression they have just fought against. The war veterans had become radical. The myth surrounding the whiteman has been broken. The rulers were considered economic cheats, their arogance had become very offensive. They had the ruling class attitude, and some of the young District Commissioner (DC) treated the old chiefs as if they were their subjects. Local pay was bad. No good rural health or education policy. Up to 1950 the Govt Secondary schools in the country were 2, the rest were built by the missionaries.

There was also the rejection of African culture to some extent. Some external forces also contributed to this feeling. African- Americans such as Marcus Garvey and WE Du Bois raised strong Pan-African conscience.

In 1945 a conference was held in Manchester to promote Pan African ideas. This was attended by Nkrumah of Ghana, Azikwe of Nigeria and Wallace Johnson of Sierra Leone. The India and Pakistani independence catalysed this desire.

Sir Alan Burns constitution of 1946 provided new legislative council that was made of the Governor as the President, 6 government officials, 6 nominated members and 18 elected members.

The executive council was not responsible to the legislative council. They were only in advisory capacity, and the governor did not have to take notice.

These forces made Dr J.B. Danquah to form the United Gold Coast Conversion (UGCC) in 1947. Nkrumah was invited to be the General Secretary to this party. Other officers were George Grant (Paa Grant), Akuffo Addo, William Ofori Atta, Obetsebi Lamptey, Ako Agyei, and J Tsiboe. Their aim was Independence for Ghana. They rejected the Burns constitution.


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